【方朝暉】一包養網站“霸道”小考

King, oracle bone inscriptions: A symbol of the king’s authority, comes from evolution [1]. “Entertainment”》: “Wang is the king.” This is the original meaning of the word “wang”. Wang Guowei once used the examination of oracle bone inscriptions and bronze inscriptions and other examinations: “The ancient marquis called kings in the territory, and they were no different from the kings and the kings.”Contracting contracts[2] The king said that the oracle bone inscriptions and bronze inscriptions can be verified by the oracle bone inscriptions and bronze inscriptions. However, “king” can also be used as a word, referring to king, king, and king, that is, rule. Therefore, he is domineering and is also called “the way of the king”, “the way of the holy king”, and “the way of the king” [1]. In the current version of “Wenzi·Personal Demons” has the sentence “The kings of ancient times use Tao to spread the whole country. … The domineering in ancient times is here”, which seems to explain the original meaning of the word “domineering”, and why the way of rule by modern ancient kings (especially sage kings such as Shun, Yu, Tang, and Wen) has become increasingly widely used as a model of fantasy sanctions. The word “domineering” has been awarded the standardized value judgment and is popular in the national literature of age.

The meaning of the word “king” has many explanations in later generations, and most of these explanations have extended characteristics. A very influential explanation is to interpret the “king” into “national going”. For example, “Year and Gu Liang Ji” of the third year of King Zhuang: “The king is the place where people are approaching.” “Xunzi·Wang Ba”: “The king is the king of the whole country.” “Year and the age of the treacherous family·Sheng Bible·Xiaozi”: “The king is the king of the whole country.” “Shang Shu Da”: “The king is the journey, the heaven is the height and the sky is the height and the sky is the fifth.” “Han Poems Outer Transmission·Volume 5”: “Why is the king? It is said that going, the king of the whole country is the king of the whole country. Female University Student Baojia Club“Baihutong·No. Chapter”: “The king is going, the whole country is going.” “Speaking”: “The king is going, the whole country is going.” Huan Zhisheng’s “New Commentary·Wangba”: “The king is going, it means that he is so kind to travel, and the whole country is going.” However, the so-called “the whole country is going”, may not fail to make a judgment on reading and doing things, and it means that the king is the supreme leader and the people of the whole country are based on.

The “The Complete Book of the Second Cheng Family·The Eighth Book of the Cheng Family in Henan·The Book of You Family” contains:

By Mencius, the seven countries were in power, but the whole country did not know that there was Zhou. But I am very sad in my life, and I can dominate the world at that time, but I can be the king. The king is the ruler of the whole country. Therefore, Mencius was able to win the king because of the stern and tyranny.

This means that “king” is “the king of the whole country”, which complements Mencius’ original meaning and also explains the understanding of the meaning of “king”.

Dong Zhongshu, a scholar of the Han Dynasty, defined the meaning of “king” in five aspects:

The king is the emperor;A king is the right way; a king is the right way; a king is the right way; a king is the right way. Therefore, if the king does not want to be the emperor, then the Tao cannot overcome the upright faction and the square; if the Tao cannot overcome the upright faction and the square, then virtue cannot overcome the upright faction and the whole world; if virtue cannot overcome the upright principles and the whole world, then beauty cannot overcome the yellow; if beauty cannot overcome the yellow, then all directions cannot overcome the west, then all directions cannot overcome the west, or all directions cannot overcome the west, or all directions cannot overcome the west, or all directions cannot overcome the west, or all directions cannot complete the king. (“Year and Deep Dew·Hypering Name”)

The five elements of “king” mentioned by Dong Zhongshu, namely, Huang, Fang, Kuang, Huang, and Yong, are roughly depicting the character of the king: “Huang” means broad-mindedness, “Fang” means upright behavior, “Kuang” means thoroughness and ignorance[2], “Huang” means shining light, “Go” means “Go” means “Go” means “Go” means “Go” means “Go” means “Go”. If these are only requests for the inner moral character of the king, Dong Zhongshu also described the characteristics of the inner behavior of the king as follows:

The ancient essays were composed of three paintings and connected to the king, and the three paintings were called the king; the three paintings were the Liuhe and the people; and the connecting to the inside is the way; taking the Liuhe and the people as the power, and following it is not the king’s mediocre person. Therefore, the king only gives the heavenly gifts, and he will do it in time, and he will follow his destiny and follow others, and he will start things by doing things, and he will do things by governing his way and deriving his will and benevolent. (“Age of the Years and the Blessed Ones·Bodhisattva”)

This paragraph can be divided into two levels: if the Shutong Liuheren is a metaphysical level, the casting management is almost metaphysical; the former is the theoretical basis, while the latter is the application implementation. This passage means that the king is a person who is good at Liuhe, so he can “do his time”, “do his destiny”, “do his number”, “do his way”, and “do his will”. Therefore, “domineering” is the way of understanding the Liuhe people, and it is specifically reflected in a series of management behaviors such as giving, law and governance. So Song Wei always smiled on his face: “No, don’t listen to my mother’s nonsense.” Domina and governance have the same meanings. Domina is the basis for governance, and governance is the application of domina. If the saying in “Wenzi” represents the final source of domineering, Dong Zhongshu’s explanation represents the beauty of later Confucianisms who brought the beauty of domineering and Xie Xun, who won the game in the selection competition, and sang the highest summary of domineering, with a very strong standard color.

(II)

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